Orompoto was responsible for leading the Oyo Empire between the years 1554 to 1562. The Oyomesi who were in charge of installing a new Alaafin were not willing to crown Orompoto king. The history of the 1st Alaafin of Oyo cannot be separated from the fact that Oyo Empire is one of the oldest and politically influential empires in the entire Yoruba race till date. Alaafin Adeyemi III … According to oral history, Alaafin Odarawu (1658–1659) was bad-tempered; Kanran (1659–1665) was an absolute tyrant; Jayin (1665–1676), effeminate and immoral; Ayibi (1676–1690) cruel and capricious; and Osinyago (1690–1692), insignificant and hollow. The role and scope of Oyo's impact in establishing a Yoruba identity and consciousness among the Yoruba has continued to resonate Oyo mesi can be regarded as kingmakers. Onigbogi-conducted evacuation of Oyo-Ile probably around 16th century “There were 36 other kings after Onigbogi. Only Baba-Mogba knew the truth that Sàngó varnished into the earth, leaving his thunderbolt (Edun Ara) with Mogba . Obà and Òsun after losing everything, left the palace angrily blaming one another for allowing Oya such access to Sàngó and became the under goddess of the river Obà and Òsun the goddess of Òsun river. The name Yoruba was initially used for the Oyo speaking people, their empire and dialect until the 19th century when European explorers applied the name widely to other Yoruba sub-groups. Leadership was then conferred upon Ajaka’s brother, Sango, who was later deified as the deity of thunder He rescued Ajaka and he was crowned King while Ajaka was sent into exile. New Oyo was aligned with Ibadan in the Yoruba civil wars of the… Olowu later sent his warriors to capture Alaafin Ajaka and bring him to Owu. Alaafin Adeyemi III has been very fortunate. +442086654242, +447404585033, Oyo Empire & the Alaafin: History, Traditions of an Ancient Yoruba Kingdom, IT’S END OF THE YEAR! The Elégún Sàngó Koso is the living embodiment of Sàngó, who leads the faithful to perform one of the most sacred rites in the sacred Koso temple, symbolizing the spiritual immortality. 1554–1562 OROMPOTO. The role, position, and relevance of the Alaafins in the colonial and postcolonial arrangement have equally proved remarkable in nation-building and human understanding. Thus, until the collapse of the Oyo empire in the early 19th century, its dominance and commercial links with different parts of the world provided the basis for stability that protected Yorubaland from aggression or untoward experiences. History has it that the empire was created by Oranmiyan, the grandson of Oduduwa,.The empire was blessed with industrial brass making and as such amassed enormous wealth and military skill, the Oyo empire was very decentralized in nature and power was shared among several bodies Ajaja -re-installed. Sango -became deified as god of thunder and lightening. It is located at Oyo-Ile Range of the Park and it remains one of the footprints of the ancient Oyo People that to date adorn the first capital city of the famous Oyo Empire. The role and depth of Oyo’s influence in nurturing a Yoruba identity and consciousness among the Yoruba has continued to resonate across generations and boundaries. In the 17th and 18th centuries, Oyo was the dominant political power in Yorubaland and beyond. Political Attachment. It will sound weird to anyone who knows the might of anyone who happens to be the Alaafin to believe there is one Alaafin of Oyo that was impeached. Alaafin (literally translated as the Man of the Palace in Yoruba), is the name for the emperor of the Oyo empire. Alaafin Aloworodu Adeyemi ruled from 1876 to 1905. During her reign Orompoto was responsible for leading the Oyo Empire between the years 1554 to 1562. Sàngó in his quest to destroy them both: sent Gbonka to Ede to capture Timi which he did. Alaafin Atiba founded New Oyo (Ago-Oja) in 1837. The Oyo Empire was a Yoruba empire, and the Largest empire ever existed in West Africa, occupying most of what’s is today Southern Nigeria, expanding its territory to the nearby Republic of Benin. We are available both in print and online versions. At a time, the respected ruler was chairman of the council. In old times, it was geographically located in today Northern central and western Nigeria. The Oyo Mesi developed as a check on the Alaafin’s power, preventing the Alaafin from being an autocrat; the Oyo Mesi compelled many Alaafin to commit suicide during the 17th and 18th centuries. According to the Oyomesi, it was an abomination for a woman to rule over the empire. Sàngó is a mystery and a phenomenon in the Yoruba history that have spread beyond the boundaries of Oyo town, spreading throughout the world. After disobeying his direct order not to match on Owu in Battle, Sàngó follows Oya’s advice to get rid of them and sent them to govern the border towns of the Empire. The drums will roll out on Thursday January 14 on the golden anniversary of the coronation of the Alaafin of Oyo, Iku Baba Yeye, Igba Keji Orisa, Oba Lamidi Olayiwola Adeyemi III (82). List of Kings ( alafin) of the Oyo Empire. Kori. Ajaka -was dethroned. Mysteriously, he appeared after three days giving Sàngó ultimatum to vacate the throne for his infidelity. PRAY YOUR WAY INTO 2021 FOR UNCOMMON RESTORATION OF GLORY AND DESTINY, PRAYER RAIN: THE PRAYER STRATEGY BOOK THAT WORKS LIKE NO OTHER BY DR. D.K OLUKOYA, Nigeria Reports Record 930 COVID-19 Cases in a Single Day, THE SERVANT LEADER: PRINCE BABATUNDE SALIU READY FOR THE PROGRESS OF THE PEOPLE IN KOSOFE LOCAL GOVERNMENT, COVID-19: NCDC Confirms 758 New Cases, 3 Additional Deaths in Nigeria. Timi obeyed him and left for Ede but Gbonka stayed back in Oyo to pose further treat. The mystery behind the coronation of Orompoto as the Alaafin of Oyo will forever remain a puzzle. THE PERIOD BEFORE 1500A.D The Oyo Alaafin is an integral portion of the Yoruba nation that descended from the historical figure, Oduduwa or Olofin. She also had the power to summon rain. He is associated with the holy animal, the ram, and the holy colours of red and white. Sàngó who believed that the match in Ede was staged asked for a re-match in Oyo and Gbonka defeated Timi. During the reign of Alaafin Ajaka, Oyo was under a regular treat of war from Olowu, Ajaka’s cousin; who rules Owu Kingdom. Oyo has continued to live on in the lives, arts and the socio-cultural, economic and political arrangements prevalent among the Yoruba people, their neighbours and the African Diaspora. He is also the son of Oba Adeyemi II, the immediate former Alaafin of Oyo who was sent into exile in 1954 for showing sympathy towards the National Council of Nigerian Citizens (NCNC). The role that the Alaafin played in this has been extremely remarkable. Besides that, nothing remarkable happened in his reign. Ofiran -built the city of Shaki. They re-established Oyo as more centralized and expansive than ever. During the 17th century, Oyo began a long stretch of growth, becoming a major empire. The thunder he created stroke the palace and burnt it down. Alaafin of Oyo has been the Most powerful kingship title in the history of Yorubas. The Alaafin of Oyo was formerly the title of the ruler of the ancient Oyo Empire. Alaafin Atiba shared their determination and resuscitated old titles … He built Igboho, known as Oyo Igboho, and made it the new capital. The Yoruba who today are found in the Southwestern part of Nigeria, the Republics of Benin and Togo, Brazil, Cuba, Trinidad and other places in the Caribbean have continued to imagine the glory and renown of the empire and the consciousness created by the Kingdom of Oyo and its Alaafins. He left the palace to a high rock facing the palace to re-affirm the potency of his thunderbolt. Oyo has witnessed a lot of growth during his reign. He was … Oyo, Oyo State, is the seat of the line of the rulers of Oyo.Their territory, a constituent rump … The old Oyo empire was a powerful force in the history of the yoruba race. History of Oyo Town and Oyo Empire Oyo is a city in Oyo State, Nigeria, founded as the capital of the Oyo Kingdom in the 1830s and known to its people as 'New Oyo' (Ọyọ Atiba) to distinguish it from the former capital to the north, 'Old Oyo' (Ọyọ-Ile), which had been deserted as a result of rumors of war. 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